John 20: 1-2, 11-18
On the first day of the week, Mary Magdalene came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, "They have taken the Lord from the tomb, and we don't know where they put him."
Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been. And they said to her, "Woman, why are you weeping?" She said to them, "They have taken my Lord, and I don't know where they laid him." When she had said this, she turned around and saw Jesus there, but did not know it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom are you looking for?" She thought it was the gardener and said to him, "Sir, if you carried him away, tell me where you laid him, and I will take him." Jesus said to her, "Mary!" She turned and said to him in Hebrew, "Rabbouni," which means Teacher. Jesus said to her, "Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, 'I am going to my Father and your Father, to my God and your God.'" Mary Magdalene went and announced to the disciples, "I have seen the Lord," and then reported what he told her.
Dawg's thought:
Today's prayer intention is for Maggie's Place, who serves pregnant mothers who are alone or live on the streets.
First witnesses of the Resurrection (from Pope John Paul II's "Muleris Dignitatem: The Dignity of Women")
From the beginning of Christ's mission, women show to him and to his mystery a special sensitivity which is characteristic of their femininity. It must also be said that this is especially confirmed in the Paschal Mystery, not only at the Cross but also at the dawn of the Resurrection... The Gospel of John emphasizes the special role of Mary Magdalene. She is the first to meet the Risen Christ. At first she thinks he is the gardener; she recognizes him only when he calls her by name: "Jesus said to her, 'Mary'. She turned and said to him in Hebrew, 'Rabbuni' (which means Teacher). Jesus said to her, 'Do not hold me, for I have not yet ascended to the Father, but go to my brethren and say to them, I am ascending to my Father and to your Father, to my God and your God'. Mary Magdalene went and said to the disciples, 'I have seen the Lord'; and she told them that he had said these things to her."
Hence she came to be called "the apostle of the Apostles". Mary Magdalene was the first eyewitness of the Risen Christ, and for this reason she was also the first to bear witness to him before the Apostles. This event, in a sense, crowns all that has been said previously about Christ entrusting divine truths to women as well as men.
Everything that has been said so far about Christ's attitude to women confirms and clarifies, in the Holy Spirit, the truth about the equality of man and woman. One must speak of an essential "equality", since both of them - the woman as much as the man - are created in the image and likeness of God. Both of them are equally capable of receiving the outpouring of divine truth and love in the Holy Spirit. Both receive his salvific and sanctifying "visits".
The fact of being a man or a woman involves no limitation here, just as the salvific and sanctifying action of the Spirit in man is in no way limited by the fact that one is a Jew or a Greek, slave or free, according to the well-known words of Saint Paul: "For you are all one in Christ Jesus." This unity does not cancel out diversity. The Holy Spirit, who brings about this unity in the supernatural order of sanctifying grace, contributes in equal measure to the fact that "your sons will prophesy" and that "your daughters will prophesy". "To prophesy" means to express by one's words and one's life "the mighty works of God" (Acts 2: 11), preserving the truth and originality of each person, whether woman or man. Gospel "equality", the "equality" of women and men in regard to the "mighty works of God" - manifested so clearly in the words and deeds of Jesus of Nazareth - constitutes the most obvious basis for the dignity and vocation of women in the Church and in the world. Every vocation has a profoundly personal and prophetic meaning. In "vocation" understood in this way, what is personally feminine reaches a new dimension: the dimension of the "mighty works of God", of which the woman becomes the living subject and an irreplaceable witness.
Take care and God Bless.
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